Wednesday, November 18, 2020

[quotes] The Autobiography of Malcolm X as Told to Alex Haley - Alex Haley and Malcolm X 1964



"This is still one of the black man's big troubles today. So many of those so-called 'upper-class' Negroes are so busy trying to impress on the white man that they are 'different from those others' that they can't see they are only helping the white man to keep his low opinion of all Negroes." 109

"Always, every now and then, I had given her a hard time, just to keep her in line. Every once in a while a woman seems to need, in fact wants this, too." 138

"But people are always speculating - why am I as I am? To understand that of any person, his whole life, from birth, must be reviewed." 153

"Any person who claims to have deep feeling for other human beings should think a long, long time before he votes to have other men kept behind bars - caged. I am not saying there shouldn't be prisons, but there shouldn't be bars. Behind bars, a man never reforms. He will never forget. He never will get completely over the memory of the bars." 155

"I was going through the hardest thing, also the greatest thing, for any human being to do; to accept that which is already within you, and around you." 167

"I suppose it was inevitable that my word-base broadened, I could for the first time pick up a book and read and now begin to understand what the book was saying. Anyone who has read a great deal can imagine the new world that opened. Let me tell you something: from then until I left that prison, in every free moment I had, if I was not reading in the library, I was reading on my bunk." 176

"If I weren't out here every day battling the white man, I could spend the rest of my life reading, just satisfying my curiosity - because you can hardly mention anything I'm not curious about." 183

"My application had, of course, been made and during this time I received from Chicago my 'X.' The Muslim's 'X' symbolized the true African family name that he never could know. For me, my 'X' replaced the white slavemaster name of 'Little' which some blue-eyed devil named Little had imposed upon my paternal forebears." 203

"Yes, I will pull off that liberal's halo that he spends such efforts cultivating! The North's liberals have been for so long pointing accusing fingers at the South and getting away with it that they have fits when they are exposed as the world's worst hypocrites." 276

"It was like being on a battlefield - with intellectual and philosophical bullets. It was an exciting battle with ideas. I got so I could feel my audiences' temperaments. I've talked with other public speakers; they agree that this ability is native to any person who has the 'mass appeal' gift, who can get through to and move people. It's a psychic radar. As a doctor, with his finger against a pulse, is able to feel the heart rate, when I am up there speaking, I can feel the reaction to what I am saying." 288

"Whenever any group can vote in a bloc, and decide the outcome of elections, and it fails to do this, then that group is politically sick. Immigrants once made Tammany Hall the most powerful single force in American politics. In 1880, New York City's first Irish Catholic Mayor was elected an by 1960 America had its first Irish Catholic President. America's black man, voting as a bloc, could wield an even more powerful force." 321

"The co-pilot was darker than he was. I can't tell you the feeling it gave me. I had never seen a black man flying a jet. That instrument panel: no one ever could know what all of those dials meant! Both of the pilots were smiling at me, treating me with the same honor and respect I had received ever since I left America." 331

"I saw clearly the obvious European influence upon the Lebanese culture. It showed me how any country's moral strength, or its moral weakness, is quickly measurable by the street attire and attitude of its women - especially its young women. Wherever the spiritual values have been submerged, if not destroyed, by an emphasis upon the materials things, invariably, the women reflect it [...] Truly a paradise could exist wherever material progress and spiritual values could be properly balanced." 355

"Speaking in the Ibadan University's Trenchard Hall, I urged that Africa's independent nations needed to see the necessity of helping to bring the Afro-American's case before the United Nations. I said that just as the American Jew is in political, economic, and cultural harmony with world Jewry, I was convinced that it was time for all Afro-Americans to join the world's Pan-Africanists." 357

"My hotel's dining room, when I went to breakfast, was full of more of those whites - discussing Africa's untapped wealth as though the African waiters had no ears. It nearly ruined my meal, thinking how in America they sicked police dogs on black people, and threw bombs in black churches, while blocking the doors to their white churches - and now, once again in the land where their forefathers had stolen blacks and thrown them into slavery, was that white man." 359

"'All of Africa unites in opposition to South Africa's apartheid, and to the oppression in the Portuguese territories. But you waste your time if you don't realize that Verwoerd and Salazar, and Britain and France, never could last a day if it were not for United States support. So until you expose the man in Washington, D.C., you haven't accomplished anything.'" 361

"'I've had enough of someone else's propaganda,' I had written to these friends. 'I'm for the truth, no matter who tells it. I'm for justice, no matter who it is for or against. I'm a human being first and foremost, and as such I'm for whoever and whatever benefits humanity as a whole.'" 373

"The first thing I tell them is that at least where my own particular Black Nationalist organization, the Organization of Afro-American Unity, is concerned, they can't join us. I have these very deep feelings that white people who want to join black organizations are really just taking the escapist way to salve their consciences. By visibly hovering near us, they are 'proving' that they are 'with us.' But the hard truth is this isn't helping to solve America's racist problem. The Negroes aren't the racists. Where the really sincere white people have got to do their 'proving' of themselves is not among the black victims, but out on the battle lines of where America's racism really is - and that's in their own home communities; America's racism is among their own fellow whites. That's where the sincere whites who really mean to accomplish something have got to work." 383

"And if I die having brought any light, having exposed any meaningful truth that will help to destroy the racist cancer that is malignant in the body of America - then, all of the credit is due to Allah. Only the mistakes have been mine." 389

Monday, November 2, 2020

[quotes] Radical Dharma - Rev. angel Kyodo williams, Lama Rod Owens, and Jasmine Syedullah 2016



"One abiding theory that emerges from the practice of a radical dharma that presents itself is that you should know this, attend to that, be aware of these things, but you must do them for your liberation, not mine." xvii

"Will we express the promise of and commitment to liberation for all beings, or will we instead continue a hyper-individualized salvation model - the myth of meritocracy - that is the foundation of this country's untruth?" xxv

"In the sentiment of my home community, I may not be where I'm going, but I am grateful that I'm not where I used to be." 5

"To hold queerness as a practice is to be in active radical acceptance of everyone and all things as they are." 42

"I experience a lot of anger, but I'm not involved in activism because I'm pissed off. I'm involved because I want people to be happy. At the same time I admit that I experience anger all the time. And yet, I'm also motivated by trying to love in a way that's authentic and open. I'm struggling to see the nature of anger and to transform that anger into something that's about creating, not destroying." 49

"We have to commit to our own liberation regardless of what happens outside. And paradoxically, that gives way to change happening outside." 53

"There would have been significant woundedness if my mother said that she could not accept me or love me because of my sexuality. I was very fortunate to receive love from a mother who, in that one instant, chose not to commit violence by restricting her love but chose to love more intensely, thereby becoming an agent of my further healing." 67

"Tonglen allows me to enter into a kind of intimacy with my own woundedness and offers me a way to stay connected to my experience. When I am in tune to my discomfort, I am less likely to avoid your discomfort. Or to put it another way: when I am able to show up to my suffering, I can also show up to yours." 71

"Keeping our eyes open, senses alert. You never really know what might happen. This is how I want to learn to want to be free. Not in search for a perfect monastic mountaintop far away from the problems of the world, but on the ready, among the many, singing each other's radical wisdom, waking up to ourselves, our dead, to their hearts and hunger, to their dreams of someday, I believe." 85

"Without inner change, there can be no outer change, without collective change, no change matters." 89

"I have this theory that racism is required in order to keep capitalism in place. There is the form of capitalism that we have - and I'm not mad at trade and exchange and barter and all of that - but cancerous capitalism, hyper-capitalism, parasitic capitalism requires racism in order to keep it in place. It requires division of peoples so that we can have the people that consume, the people that are producing what is being consumed, and, frankly, the people that are consumed." 124

"Anything that takes you out of the system where you are producing something - I don't mean creating, I don't mean the things that nurture you and serve you and are generative for you - but when you drop out of the system and you are not productive, it will have consequences. But those consequences are part of the imagination of this system that says that we have to be producing and we have to be making something happen in order for us to have value, in order to effectively know who we are." 140

"And start identifying with this space of being loved, truly loved, and truly encouraged to be free and having the experience of what that means." 145

"Meditation is not the primary practice for most Buddhists in the world. The thick number of people who practice meditation would be here in the States and in the UK. I think it's not an accident that white convert sanghas are putting such a strong emphasis on non-relational ways of developing their sanghas." 164

"And ultimately, I think for me that's truly the bottom line. What am I doing to benefit myself and others?"173

"Transcendent movements require people to organize around issues beyond what people perceive they are affected by. How to do that? People have to experience their interdependence. To recognize that any limit to your ability to love limits my ability to love. One has to penetrate the truth of interdependence such that I am moved to a place in which I am not doing something for you, but it is actually about me, which is tied to you because there is, in absolute sense, no separation." 199